Your comparison between American cultural cohesion and Jewish diversity in Israel is not only…

As for Israel, the Jewish people—despite diasporic dispersion—share a documented religious, linguistic, and historical continuity that…

Your comparison between American cultural cohesion and Jewish diversity in Israel is not only historically incoherent—it’s irrelevant to the core argument. The United States is a modern settler republic built on Enlightenment ideals, not ancestral continuity. Its cultural identity is forged through civic institutions, not ethnic homogeneity. To claim Americans share a singular heritage because many descend from British settlers ignores the vast contributions of African Americans, Indigenous peoples, immigrants from every continent, and centuries of internal evolution. If anything, America’s nationhood proves that political identity is not contingent on ethnic purity.

As for Israel, the Jewish people—despite diasporic dispersion—share a documented religious, linguistic, and historical continuity that spans millennia. The reconstitution of Jewish sovereignty in the land of Israel is not a myth—it’s a rare example of national revival. You may reject its legitimacy, but you cannot erase its historical foundation.

Now to your final claim: that I “deny the existence of Palestine and its history.” That’s a misrepresentation. I do not deny the existence of Palestinians as a people, nor their cultural and historical presence in the region. What I challenge is the retroactive projection of modern nationhood onto a population that, until the mid-20th century, did not possess the defining attributes of a sovereign nation-state. There was no Palestinian government, no borders, no diplomatic representation, no national currency, no military, no codified legal system under the name “Palestine.” These are not opinions—they are historical facts.

If you wish to defend Palestinian nationhood, do so with evidence, not deflection. Emotional appeals and rhetorical shortcuts may resonate in activist circles, but they collapse under academic scrutiny. I welcome rigorous debate. But don’t tell me not to speak about history when history is precisely what you’re trying to rewrite.